Friday: 2 More Strong Concerts

Lucky me, indeed. Yesterday Randy Bachman’s Vinyl Tap Tour live concert show at the old Playhouse Theatre in Winnipeg DVD arrived. A trip down familiar musical territory in my old musical stomping grounds. Bachman, in Ray Davies’ Storyteller fashion, talked of how he came to write various Guess Who & BTO hits. I remembered going to the Guess Who and Deveron dances before the former hit it big with “These Eyes.” I even helped book the band for my high school dance. Bachman is right in saying that Winnipeg in the mid-60s was the Liverpool of Canada with dozens of bands playing all over the city every weekend. It was such a mecca of original music with even the best jazz guitarist–Lenny Breau–working there.

Transition to the evening concert at Festival Place with a very talented 5-piece young southeastern Irish group Caladh Nua (pronounced Coll-ah Noo-ah). What a wonderful show to cap St. Paddy’s week. (I had been listening to 2 weeks of Irish classic folk tunes prior to this). They have a fine lead female singer whom I’d much rather listen to than a zillion Chers, Miley Cyruses, et al. Someone with a beautiful clear voice rendering tasteful songs of unrequited love. The band wonderfully played banjo, 2 fiddles, a button accordion, guitar, a bodhran (Irish drum) and tin whistles. Memorable moments included a Richard Thomspon ballad, a bodhran solo, a guitar and banjo duet, a bodhran and accordion duet. Unlike fakey, North American solo folk guitarists, this guitarist knew his chords and chord books backwards–wonderful accompaniment and blending, fun transitions, nice noteful picking–nothing boring about his playing unlike the boring, mere basic-chordy, limited North American types. Talked to them afterwards and told them they had revived my faith in folk music (which is what I played way back at the beginning when I first took to the stage in 1968). A Luck of the Irish evening, indeed.

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A note on Festival Place, Sherwood Park. Top intimate concert venue in town. Great seating configuration, ample stage, great acoustics and sightlines, best refreshments, and non-stop entertainment every season in multiple genres.

Memorable concerts there in the past have included: The Mavericks, The Searchers (one of my fav ’60s UK rock bands), Felix Cavaliere (of The Rascals), Janis Ian, Buffy Sainte-Marie, and Rawlins Cross.

My next visit there will be to see Johnny Clegg of South Africa again. Fantastic, spirited songs and dancing. Live concert 6 in 2 whirlwindish musical months.

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Jacob’s Ladder

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Yesterday my 2-year-old grandson quite enjoyed this classic toy which is about possibilities, movement, structure, and the limits of imagination. He also enjoyed a young snowy owl and woodpecker’s nest with parent and three babes–two sound-bird toys–from the Wild Bird Store, a pleasant haven for nature- and bird-lovers alike.

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Groovin’ with The Mavericks

Last evening at Festival Place. Great, unique sound/s that had everyone up and “Dancing in the Moonlight” for the home stretch of their over 2 hour set. All held together by The Voice and songwriting of the incredible Orbisonish gift from Cuba–Raul Malo. The band fortuitously reunited in 2012, now in their 25th year–the perfect antidote to a long Edmo winter and concert drought.

Strange day overall–last day of winter, my first bike ride of the year in the morning, my daughter’s car problem, the premier’s sudden resignation; culminating in a great intimate concert with family. As always, no two days the same.

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Happily, Far Far from the Madding Crowd: On Choosing Solitude

An only child of the ’50s, I was often plunked in front of the radio-record player, while my mother popped out to work part-time. For the most part, my first 6 years were ones of isolation, away from other kids and other people. Later, in elementary school, I was a latchkey kid with a pet dog, which afforded me a ton of freedom and autonomy–something I still look back to with fondness–our poverty lending itself to the cultivation and development of a rich imagination and extended fantasy life.

You can get used to being alone and living a very individual life in such a context, which carried through my university years. That’s not to say I didn’t have many friends, girlfriends, and other possibilities. I consider myself very lucky to have had as much freedom and fun as I did until I began a full-time career as a teacher.

Quite often, my solitude through those years included my wife and young family as well. They got to experience the joys of solitude vicariously, too. Even when I became an author, I still had the freedom to work on my own and could not have accomplished as much as I did–over 50 school publications–without the support of my kind wife who often looked after our kids alone during writing times.

On the other hand, one can’t help getting connected with many others through teaching, playing music, doing poetry readings, and going to conferences (the latter which I did for 30 years). Up to the 1990s, I was an intensely socially-involved individual, but then I began to withdraw from the fire as teaching and schools started to decline with an onslaught of continuing government cutbacks and a changing society in which technology and parents started to have too much influence. This took out most of the fun and autonomy (the best of teaching) of being a teacher. I started doing more things for myself and began a long retreat until 2002, in which I basically followed my own bliss which was, for that last decade, very solitude-centered.

A good example of this were my two fall trips to New England in the ’90s (on personal leaves during the school year). This was a significant turning point, which brought me in contact with the spirits and haunts of American writers I had long admired–notably Frost and Dickinson–and introduced me to a great kindred spirit, a master of solitude–Thoreau. There began a close reconnection with and extension of my interests in Nature, capital N.

After a bitter strike in 2001, I gave up on politics, the ATA as a political force, and the negative way education was going in the province. I had worked hard enough in my life to create freedom 52, and retired happily from teaching in 2002. I had gone as far as I could go or wanted to go. (I had been offered administrative possibilities, but don’t much cotton to appearances, social lies, and playing someone’s else’s games according to their limited/limiting orders.) Let’s face it–there is more to life than school, teaching, and working to make money–largely unappreciated, let alone sufficiently acknowledged in the first place. Despite a financial hit, initially, I have never regretted the day I left the profession on my own terms when I was ready and unprepared to continue on the slavish school-calendared treadmill, especially working for care-less, agenda-ed people I did not respect.

Today, I continue happily with enough social contact from and with my family and a few close friends. (One needs no more, really.) So I am far, far from the madding crowd–where I have been most of my life with the exception of my 30 years of teaching (though, as previously noted, the last 10 were more on my terms for the most part). It has been refreshing and downright rejuvenating to have made this final big break. (The only crowds I ‘do’ are at concerts where I am happily unknown and unrecognized for the most part.) I never have needed ‘a lot of people in my life’ like some or many. I seldom feel a pang to rush out to talk to others or to be part of some social group. There are, in fact, a lot of people I’m simply not interested in, don’t hold with, and would want nothing to do with.

Looking back, I have and have had an embarrassment of riches and ridiculous ample luck along the way. My essential sensibility is and has been  predisposed toward solitude and its many pleasures and freedoms. (Family remains the lone very pleasurable exception to this.) The blog has served quite well in allowing me to express the unique consciousness and inner life and freedom I have so long preferred and enjoyed. In and of itself, no, one does not need crowds and lots of other people in order to be successful, happy, and content. Especially not when an individual has had this much solitudinous experience, confidence, success, and luck in pursuing this blissful route through most of life.

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On St. Pat’s, I often hearken back to Joyce’s A Portrait of the Artist as a Young Man (first read at 19) and Stephen’s experiences and choices in the latter part of the book. I, too, have ‘left the herd’ some time ago in order to pursue personal freedoms, particularly the freedom to express and write as I may.  The freest and most natural writing I have done in many a year, and my favorite by far, has been the writing of the past 3 years, most of which has appeared on this blog. Topics, like this one, simply write themselves as I reflect and contemplate without the interference of others. Today I shall raise a glass to Joyce and his example. Cheers, my fellow artificer. Thou hast stood me in good stead.

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3 Strong Takes on Joyce & Dublin

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The first and only movie so far on Joyce’s Ulysses came out in 1967, and I can still remember going to see this memorable black-and-white film in a ‘secondary’ theatre where its ‘risqueness’ was recommended for Adult (18 and up). I was one of a few people viewing it on a Sunday afternoon in a village part of Winnipeg as cars flew past  outside on the narrow Osborne street beside the small theatre. The movie itself contains many of the key scenes from the novel shot on location. There is much humor and, surprisingly, much poetry via Joyce’s words and the director’s more thoughtful choices of images. I believe it captures the core of what the book was about for Joyce without its more erudite, obscurities. There are still some scenes which haunt my imagination.

The second film, James Joyce’s Dublin: The Ulysses Tour is another labour of love by the curator of the Joyce Museum, who takes the viewer around to each of the places associated with each section of Joyce’s great novel. It demystifies many scenes and actually helps one to understand obscure sections much better. It also makes one more aware of Joyce’s adaptations of aspects of Homer’s The Odyssey.

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Ulysses Director Joseph Strick would later in 1979 do an even more credible version of A Portrait of the Artist as a Young Man. Three thumbs up for anyone interested in or curious about Joyce and his novels.

 

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St. Pat’s: 3 Recommended Films

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1. The Luck of the Irish: a delightful 1948 flick with Tyrone Power as a restless American who encounters a leprechaun, while in Ireland, who follows him back to modern New York, working as his manservant. There is even the novelty of a green-tinged version as well as the regular black and white version.

2. Darby O’Gill and the Little People: the 1959 take on leprechauns with a young Sean Connery. Special effects are still memorable and the banchee scene is still too intense for even young elementary-age kids.

3. Shake Hands with the Devil: (1959) the still-powerful take on the Irish-English conflict featuring a strong, crazed Jimmy Cagney as the prof by day/IRA man by night. Good on the politics and irrationality of the national violence.

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Chicago: Post-concert Earworms

“When I’m with you,
It doesn’t matter where we are
Or what we’re doin’.
I’m with you, that’s all that matters.”
–“Beginnings”

“You’ve got to find someone else to take my place,
Share his love with you, ooh.
But if you need a friend, you can always count on me.”
–“Call on Me”

“As time goes on, I realize
Just what you mean to me”
–“Colour My World”

“We can make it better.
We can change the world now.
We can make it happen.”
–“Dialogue (part II)”

“Does anybody really know what time it is?
Does anybody really care?
If so, I can’t imagine why.
“We’ve all got time enough to cry.”
–“Does Anybody Really Know What Time It Is?

“After what you said to me
Ooh, baby, now I can make it easily. (Yeah, yeah, yeah)
I know that we both agree:
The best thing to happen to you
Is the best thing that happened to me.”
–“Feelin’ Stronger Every Day”

“I just want to be free.”
–“Free”

“I guess I thought you’d be here forever,
Another illusion I chose to create.
You don’t know what you got until it’s gone
And I found out a little too late.”
–“Hard Habit to Break”

“After all that we’ve been through,
I will make it up to you, I promise to.
And after all that’s been said and done,
You’re just a part of me I can’t let go.”
–“Hard to Say I’m Sorry”

“I’m a man, yes I am,
But I can’t help but love you so.”
–“I’m a Man”

“A love like ours is love that’s hard to find.
How could we let it slip away?”
–“If You Leave Me Now”

“Just you and me to carry on, simple and free, my lovely.
Two flow as one as love’s reward
Lovin’ you girl is so damn easy.”
–“Just You ‘N’ Me”

“When we both agreed as lovers
We were better off as friends
That’s how it had to be,
Yeah, that’s how it had to be.”
–“Look Away”

“Oh my darlin’, got to have you.
Feel the magic when I hold you.
Cry sweet tears of joy, touch the sky”
–“Make Me Smile”

“Old days, good times I remember
Fun days filled with simple pleasure.
Drive-in movies, comic books and blue jeans.”
–“Old Days”

“I’d like to know, can you tell me
Please don’t tell me.
(It really doesn’t matter anyhow.)
It’s just that the thought of us so happy
Appears in my mind as a beautiful mysterious thing.”
–“Questions 67 and 68”

“Slow motion riders fly the colours of the day.
A bronze man still can tell stories his own way.
Listen, children, all is not lost, all is not lost, oh no no”
–“Saturday in the Park”

“Now I see myself as I am, feelin’ very free.
Life is everything it’s meant to be”
–“I’ve Been Searchin’ So Long”

“Feeling like I ought to sleep,
Spinning room is sinking deep,
Searching for something to say,
Waiting for the break of day.”
–“25 or 6 to 4”

“Put your hand in mine now and forever.
Darling, here I stand before you now
Deep inside I always knew, it was you, you and me,
Two hearts drawn together bound by destiny.”
–“Will You Still Love Me (for the Rest of My Life)?”

“You know our love was meant to be
The kind of love that lasts forever.
And I want you here with me
From tonight until the end of time.”
–“You’re the Inspiration”

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Me and Some Ideas of Western Philosophy–Part 1

I took a few philosophy courses in university (one on aesthetics), and although there was a kind of bullshittish quality to seminars or conclusions actually reached, my interest in the ideas of great philosophers has been a help in clarifying my own thoughts and views over the years.

What follows are various shared beliefs, values, and truths I share with a number of philosophers and philosophical views.

Of Truth and Verification

I have relied on a combination of feelings, instinct, hunch, intuition, personal experience, and observation for arriving at some truths. Correspondence–in which an idea agrees with physical facts/reality–often works well for obvious reasons. The Pragmatic Criterion of Truth–in which case ideas ‘work’ and are proven true in reality (truth ‘happening’ to ideas)–has been helpful. Coherence–in which a number of truths hang together and support each other to suggest truths–has also been important over time. The latter is something which has grown and developed, much like the overall views presented on this blog entry topic. More and more, I found overlaps of truth connected by other, related ‘propositions’.

All of the above points to the importance of ideas, particularly those within/of individuals. My own leanings, overall, favor truth of personal experience and subjective personalism as the basic frame of reference for one’s experiences of truth. Easternly, I believe many truths are inner, to be found within, and that one’s consciousness tests these against real experience and finding out what is possible or works.

The Existentialists (whom I will come back to later) have definite views on truth which coincide with this personal view. They say that the main truth is freedom in its many forms, that truth often proves an inner rightness, that truth is eventually revealed by ‘what is’, and that the individual participates in these truths which are revealed in/by process.

Regarding the subjective and objective continuum, I would place myself on the subjective side since individual knowledge and consciousness reveal the truths we come to experience.

Regarding the relativism-absolutism continuum, I would (‘coherently’) place myself on the relative side because there are so many truths, as many as there are individuals. (Like snowflakes, no two are exactly the same.) This relativistic view , despite the many efforts and history of man to organize and structure what appears to be an ever-changing, chaotic, often irrational or absurd world. That all said, that subjective, relativistic base is my absolute, what I go/live by.

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Part 2–Agreements with Specific Philosophers

My Classics and Philosophy courses in university days introduced me to a number of ancients whose views I still hold with. Heraclitus, mentioned in an earlier blog entry, was important in confirming that all is forever and constantly changing and that life itself is process in so many ways.

Socrates’ ideas are still ones I find resonance in: “The unexamined life is not worth living.” The value of knowing oneself, one’s nature, limits/limitations, abilities, motives, personality, character, values, etc. is central to a meaningful life. Self-knowledge is a great good and confirms the importance of awareness, questioning, analysis, and consciousness.

Aristotle believed that one would be happy if one fulfilled his/her possibilities, potentialities, character, personality, and beliefs. For me, life is mostly about possibilities and the ones realized significantly by individuals. (This connects with Part 1’s points about making one’s ideas come true.) Aristotle was the first thinker (sorry Maslow) to suggest that our proper goal is to fulfill or actualize our potential and to realize our true selves to the maximum. Self-realization leads to happiness, satisfaction, and self-actualization.

For Aristotle, man’s highest nature was inner, mental, and spiritual. For this reason contemplation or focused, active consciousness (cf the process of this blog) are man’s highest joy, pleasure, and experience. I would have to concur that the latter three occur and arise within the individual and are mostly a subjective experience.
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“The greatest good of the greatest number” (an idea arising from the work of Bentham and Mill) is a noble motivation-choice consideration. I also like Mill’s idea that we are essentially, fundamental equal–something he has never been given his due on/for.
Kant’s idea that we must treat people as ends rather than as means is abused every day globally. People use, manipulate, exploit others widely, willy-nilly. I personally treat those closest to me as ends. They are interesting worlds unto themselves who have a lot to teach me. Just about everything negative one can think of–war, impersonalness, lack of caring, etc. arises from not following Kant’s idea–one of the most significant ever in the history of Western civilization.

The Mind-Body ‘Problem’: Psychophysical Parallelism

Psychological parallelism is akin to a double-sided piece of paper–anything that affects one side, affects both. This example clarified for me the close, integrated relationship of mind and body. They each influence the other, which is why physical health, flow and freedom within the body affect the mind or consciousness. I have found this borne out since 1998, when I first began massage therapy. Consciousness is flow so one best be free and healthy in body, too.

The Confirmation that Human Life Is Consciousness/Largely Inner

“I think, therefore I am.” –Descartes
As archetypal as Rodin’s “Thinker”. The “unexamined life”, indeed.
And yet, ironically, the truth of Aldous Huxley about our times:
“Most of one’s life is a prolonged effort to avoid thinking.”

John Locke

He believed (and I concur) that the human mind is a tabula rasa (blank tablet) at birth. Then the senses and sensations begin to kick in, and with them, eventually the ideas and beginnings of consciousness. Later, an individual potentially has a complex accumulation of ideas and views which go to make up the personality and character of that person. Identity–the great “Who am you?” from Carroll’s Alice’s Adventures in Wonderland, the central question explored by writers of the 20th century–is made up of what has been recorded on an individual’s tabula rasa, whether consciously realized by the individual or not. Again, truths and realities are largely inner.

George Berkeley

“To be is to experienced.” Everything literally depends upon an individual’s ability to experience whatever sensations and experiences. Again, life experience depends on the mind, emotions, spirit, soul of the individual. All things outside us cannot be known objectively, in and of themselves. They can only be perceived and innerly processed.
Well, speaking personally, this has been my way and process as poet and writer. I can only express what I have perceived and internalized (separate and different from the things themselves). The ‘ideas’ and feelings of various moments and experiences. That is all we any of us can do–to perceive and process innerly, and express and share  our impressions.

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Part 3–Personalism and Existentialism

Personalists view the personality (and I would add, the nature and consciousness of the person) as the key to understanding reality. Everything by way of meaning, purpose, and significance basically boils down to the self, individual, or personality. Notions of value, existential meaning, morality, and beauty, too.

Much as Kant suggested, individuals are reservoirs of intrinsic value. (Some would add, infinite.) That is why, as in my previous “The Law Is an Ass” blog entry, we should all bemoan the unjust punishments meted out in kangaroo courts today. Nothing is of sufficient value, say the Personalists, to replace a human being. (Shades of Donne’s “No man is an island.”)
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My life, changed significantly, forever, when I first encountered the writings of the Existentialists in university. In later years, I would teach Camus`s “The Guest” and L’Etranger, and share with students their views re. choice. It was not difficult for an only child and individualist to identify with their views that man is alone, isolated, and alienated to a large degree.

Much like a tabula rasa we add to, man is not born with any given nature per se, and develops it as he goes through life, much like Meursault in L’Etranger, making choices and decisions. So life is a process and man is very much always in the making, Existentially speaking. Man makes himself through his choices; in that sense, he chooses himself, his life.

For the Existentialists, as for me again on many days, life is largely subjective, irrational, chaotic, and absurd. Truth can only be found inside, in the self (an idea which echoes with my earlier points in this entry). The act of thinking and consciousness are central to finding whatever meanings, purpose, and significance. (Again, as discussed previously, truth is subjective.)
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In conclusion: This review of what I consider to be some of the best and wisest ideas of Western philosophy accords with much of what I basically, finally, believe in making sense of my own life. I am pleasantly surprised that there is as much coherence and connectedness as there is throughout these three entries. For me, this confirms, again, a fundamental rightness to many of the choices I have made and the views I have toward myself, others, and the world.

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