The Poet’s Eye: 4

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The Poet’s Eye: 5

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The Poet’s Eye: 6

The Poet's Eye

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The Poet’s Eye: 7

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The Poet’s Eye: 8

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The Poet’s Eye: 9

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Doh! Ain’t no apps for:

-common sense

-intelligence

-sense of humor and wit

-decency

-sensibility

-personal depth

-natural capacity to respond to beauty

-creative consciousness

-empathy and sympathy

-civility and courtesy

-gentleness, kindness and caring

-natural innocence, awe, and wonder

-natural curiosity

-appreciation

-institutions that truly serve the public and not merely politicians, parties, or government

-permanence

-real intimacy, open-heartedness, love, and touch

-live in-person presence

-actual traditional works of art

-nature and pets

-genius and vision

-civilization

-personal freedom

-true individuality

-unconventional consciousness

-moments of being

-unagenda-ed possibilities

-un-e-mediated spirit and soul experience

-un-e-mediated magic moments

And never will be. All those many things rapidly vanishing, quickly forgotten, or gone largely missing in our ‘wonderful’ brave new d-world.

“Technology dominates us all, diminishing our freedom.”--Dorothy McCall, quoted in The Los Angeles Times, 14 March 1974

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Ketan

sells me my T.O.papers every Saturday morning at the corner convenience store. He happily tells me he is going back to India for two months and wonders how life will have changed there with the auto giants and changes to the economy. He has been gone for seven years and wondering about all “the changed faces”. Looking like an Indian Rowan Atkinson, he smilingly says he hopes they don’t find his mug too “homely”.

I like Ketan. He is a real person, naturally friendly, and he assumes I’m ok, too. We both respectfully call each other “sir’. My weekly connection with Ketan is light, open, and mutually curious. We joke with each other easily though we are worlds of experience apart. He will be gone next weekend and so I wish him well. I am more connected and more easily connected to Ketan than thousands of others I have met or known in my life. I would trust him more than many other people I once knew and many I once wanted to be close/r to.

The Ketans of my life pop up everywhere in my life, sometimes in faraway places. It’s a curious thing. Real people, nice people, just spot each other in the busy course of their days. They begin to talk and a positive bond immeditaely springs up as if they have known each other all their lives. I sometimes remark that life can be easy and very pleasant sometimes, and that there are many good, nice people out there. They show up all on their own in the flow. Or often it is a humorous, empathic comment that creates the unexpected positive connection for both parties.

One of the best aspects of having been a teacher, a musician, a writer, a poet, and a thinker, is that these moments happen magically, spontaneously, osmotically (for me anyway). And all that has happened is that I am who I am, and without consciously projecting an iota, the contact occurs. People do find one, and as I have said, the real people, the nice people, the good folks–find one another.

Mutual live in-person presence, not the least bit e-mediated or clouded by limited/limiting egoic attitudes.

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Toward a Personal Theory of Life

If someone hangs on or around long enough, then he or she might finally get what s/he really wants, needs, or deserves.

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Sartre and Beyond

“Hell is other people.”–Jean-Paul Sartre, No Exit

Indubitably. One has only to refer to the wisdom of myriad books, plays, and films. Or reflect on the amount of violence and conflict in society leading to such things as abuse, assault, abduction, separation, divorce, and a zillion failed relationships. The newspaper headlines proclaim and further exemplify the truth of Sartre’s quote. Then there is just the plain facts that people are not perfect, make mistakes, often have agendas not shared by others, or are just plain bad, blind or ignorant. One finds examples of Sartre’s quote at work in the home, in the workplace, on the roads, etc.

But I think it is worth adding that–if one uses common sense or is lucky–one might drive defensively, or move to a better, more harmonious, civil workplace, end a relationship, or retire! There is that no-small matter of personal choice regardless of whatever (imagined, often enslaving or limiting) necessity.

To surround oneself with the positive family one has helped to create and foster, or the few longtime true friends are other obvious positives. And we can often, certainly choose how we live, whom we love, and the kind of lifestyle and experiences we’d rather have than a bunch of forced, conflictful sorts of situations and negative or limited people.

There is also a lot to be said for the inner peace and contentment that one can find or cultivate with a modicum of freedom. This not only gives us more perspective for dealing with problem people and conflicts, but alters one’s attitude usually for the better.

Too often, the story of or behind whatever conflict is is about how we don’t empathize or let limited/limiting agendas undo us (c.f. King Lear). In short, we do do it to ourselves and others, or vice-versa. Hell can also be created by ourselves through our attitudes toward others, especially in relationships. Hell is often just a context we simply don’t want to be in, I would add.

And then there is just that ‘small’ basic matter of personal choice. We can become that which we imagine, behold and choose. And when that happens or is happening optimally, there usually aren’t any hellish people or situations in sight. I believe we do largely fashion our own hells and don’t have to be locked up in a claustrophobic Sartre-ian room with people we don’t want to have to deal with. In that–autonomy, freedom, health, etc. In that, the salvation posed also, ironically, by Sartre and other of the French Existentialists. Our lives can largely be what we choose to make of them.

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